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The Subversive Power of Literature- Week 3: heading into Week 4 Mar. 11th, 2012 @ 04:02 am

The Subversive Power of Literature- Week 3: heading into Week 4

The Romantic poet Percy Bysshe Shelley declared at the end of his “ A Defence of Poetry” (1821) that “Poets are the unacknowledged legislators of the World” (Norton). By this Shelley meant that while poets are not acknowledged for their insight and wisdom by the status quo -they are usually considered as useless and irrelevant they are in fact the real lawmakers of the World. What he means by “lawmakers” is, I believe, custodians of the truth, keepers of a hidden wisdom that could transform our lives. What makes me believe this?  Earlier in the essay –and the whole essay is worth reading and re-reading- he speaks of poetry in the following terms: “Poetry is indeed something divine. It is at once the centre and circumference of knowledge…”, “… poetry defeats the curse which binds us to be subjected to the accident of surrounding impressions.” “A Poet… is the author to others of the highest wisdom, pleasure, virtue and glory….”.  A fabulous modern review of the continuing importance of Shelley has been written by the poetAdrienne Rich. 

Now whether you are inclined to believe Shelley or not, the literature that we have been studying this week – all of it broadly poetry in its creative use of language- all of it is legislative in a profoundly radical and subversive way. Leonard Cohen’s

 is a powerful example of poetry/song defying convention, daring to challenge conventional morality. Shakespeare’s Falstaff  (in Henry the Fourth), dares to question the value of honour, the “virtue” that keeps the world running on its competitive, adversarial path:

What is honour? Air. A trim reckoning? Who hath it? He that died a ‘Wednesday. Doth he feel it? No. Doth he hear it? No…. 

And Charles Dickens’ uneducated, lisping (lithping) circus master Mr Sleary (Thleary) in Hard Times, dares to challenge the inhumane work ethic of the nineteenth century with the radical idea that instead of work, work, work people ought to have time to let their imaginations be touched by all that a circus represents “people mutht be amuthed Thquire”.

So Shelley is right! Literature, poetry –even poetry by dead poets!- is an animating source of renewal that can assist us all in challenging the life-denying forces that seem to run a frenzied, aggressive world, bent on self-destruction.

This coming week we will see this theme grow and expand in the work of  Hafiz, Walt Whitman, Emily Dickinson, Arthur Schopenhauer, Jules Renard, Shakespeare, Matthew Arnold….. what a feast in store!

New Blog Topics are in all the page links above: Intro, 19thCShakespeare….

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Week 3 Bottom's Dream etc.... Mar. 6th, 2012 @ 02:26 pm

Week 3: Bottom’s Dream- Wordsworth’s Leech Gatherer and Metaphors Galore!!!!

(Be sure to click on all the links- some you will find very useful)

Bottom’s Dream in A Midsummer Night’s Dream is one of the most amazing, inexplicable moments in all of Shakespeare. Here is a character, at the bottom of the social hierarchy – like so many of Shakespeare’s most loved characters-  who has glimpses of a kind of knowledge -presented in broken sentences and muddled allusions to religious texts- that lift us, soaring, into space beyond the limits of reason. Bottom IS both a character AND a metaphor. How can a character be a metaphor? By simply embodying an idea that is way beyond his understanding, and in this instance he embodies the idea that the highest understanding is found where we least expect it- at the Bottom (in theology this is called the incognito of revelation- meaning that the most ordinary and common things can be the site of the most extraordinary). Here is the bottomless Bottom (courtesy of Daniel Parke’s Production):Bottom’s Dream

In A Midsummer NIght’s Dream Bottom is the link between down-to-earth reality and imagination- did he not literally AND symbolically find himself in bed with Tit(it)ania? The whole play in fact is about imagination- its dangers and its transformative powers. The duke Theseus (the rationalist) has little understanding of these things as we hear in his speech linking poets to lunatics:

Lovers and madmen have such seething brains,

Such shaping fantasies, that apprehend

More than cool reason ever comprehends.

The lunatic, the lover, and the poet,

Are of imagination all compact....

But Shakespeare, through Bottom- and through what happens to the lovers in the forest, shows us that the imagination does have a transformative power.

Our exploration of Wordsworth, of his close observation of what goes on inside our minds (in “Tintern Abbey” & “Resolution and Independence“) – illustrates how poetry can provide a means for lifting us beyond the shifting, unstable movements of our emotions and vagrant thoughts. Here we saw how the leech gatherer was such an “admonishment” to the young Wordsworth who allowed himself to fall so easily into depressive, self-destructive thoughts & how Tintern Abbey was the stimulus for a deep, collected state of mind that the poet felt he was able to carry with him into the everyday world. We saw this process replicated in a smaller way in the poem “I wandered lonely as a cloud”. So the romantics continue to reveal themselves to be a powerful resource for managing the way we live our lives even- or especially – in today’s frantic world:

I could have laughed myself to scorn to find

In that decrepit Man so firm a mind

And of course as well as being a figure or character in a poem, the leech gatherer isalso a metaphor for the way life could be lived, filled with resolution and independence despite the difficult circumstances one might find oneself in.

Metaphors and all modes of Figurative Language (metaphors, metonymy, simile, synecdoche, paradox, irony, symbolism) were the core subject of Introduction to Literary and Dramatic Forms this week. These are the building blocks of your own creative and essay writing. More importantly -as we discovered-  figurative uses of language (like metaphor) are much more than just technical devices, they are in fact ways of deepening our understanding. For example finding the metaphors that describe the way that we think can reveal the nature of own minds (the processes of our own minds for example). Emily Dickinson explores this powerfully in her poem “the brain is wider than the sky”, where she finds ways of describing the brain as that which contains the whole universe, even, perhaps, God. And what does the simile in the last line mean?

THE BRAIN is wider than the sky,
  For, put them side by side,
The one the other will include
  With ease, and you beside.
The brain is deeper than the sea,        5
  For, hold them, blue to blue,
The one the other will absorb,
  As sponges, buckets do.
The brain is just the weight of God,
  For, lift them, pound for pound,        10
And they will differ, if they do,
  As syllable from sound.

Another, darker poem where she also uses a metaphor to evoke the condition of her mind is ” I felt a funeral in my brain” – worth looking up. 

Blogging: Questions and Answers:

So how are we all relating to this experience of literature blogging now that we have hit week 3? Most of us have by now mastered the new WordPress.com platform for our literature blogs. Yes, there have been teething problems with this new interface, but these have largely been sorted out. The biggest issue has been how to make our blog visible to each other. The easiest way seems to have been to simply click on the URL of someone else in the class and “Request Access”; when they then respond with “yes” to the email they receive requesting your access-  all is fine. Alternatively, just after you have created your blog- if you have made it “Private” (as recommended)- you should get a button that says “Add Viewers to my Private Blog” This is where you post either the WordPress login name  (eg themichaelgriffith1 part of http://michaelgriffith1.wordpress.comor the student email address (s000 etc. @…..) into the Users/Invite New Users window. You can do 10 of these at a time. Some of you have elected to go public and that has solved all access problems, but until you are fully aware of all the implications of doing this (copyright, etc…) I would not recommend this.

As administrator of this blogging experience, it has been very satisfying for me –despite the effort- to be connected to each of you (one-on-one as it were) and to hear your on-line responses and your peer reviews of the literature we are studying. There have been many creative and highly enthusiastic moments where people have been able to express – in words and images- their deepest thoughts beyond what is possible in the tutorial or lecture situation. And there have also been some really excellent, supportive peer interactions where you are getting to know each other’s thoughts and impressions. So the community of literature students is expanding and collectively we are sharing and deepening our reactions and understanding.

Using this technology for teaching is of course brand new; for all of us (teachers especially) it is an experiment in enhancing students engagement with their subject and their learning. I sense that (once the technological issues are sorted out) it works really well and gives people a space to speak and share ideas, feelings and creative, imaginative responses. Where else would this happen without the blog environment?

As all of you are interested in the work of creative writers it stands to reason that you might welcome this space to develop your own writing skills across a spectrum of writing modes (academic, creative, formal, informal, journal, poem, story, critique, discussion….). This is what the blog environment tries to provide: an additional space to expand the horizons of your writing and to open more channels of communication with your peers.

This is the first year that we have tried this exercise with incoming first year students (who will shortly be able to connect with second and third year students too).  I have been doing this with the latter groups for some years now, so it will be really interesting to get feedback (and please give it- as comments to this blog) on how you are finding the exercise and what you think could be done to improve your enjoyment of the whole process.

Here is a nice cartoon and a great blog to go with it on the whole question of the educational value of blogging- Click here.

Have a look also at these seven good reasons for blogging in a teaching environment- Click here.

I have had an important question from a number of you along the lines of what is the difference between creative and critical when it comes to my blog?

Answer: simply stated “critical” in this context means analytical, for example analyzing a piece of literature for its meaning and effect; “creative” means using your imagination to interact with a text either by adding something to it, responding to it imaginatively (eg a letter to a character in a story or poem, or even to the author), or using the text as a springboard for an imaginative work of your own (e.g. a poem or a story). Clearly there may be overlaps between “critical” and “creative”. An analytical piece may be very creative and a creative piece may demonstrate a deep analytical understanding.  So don’t get too hung up on the differences, just be sure that your literature journal blog explores a number of different modes of writing before the end of the semester, a whole string of analytical comments for example is not so good.

Enjoy preparing for the coming week.

MG



Former ACU Literature Student- Justine Zarebski (ACU 2005- Now Full-Time Literature Teacher) Praises Mar. 6th, 2012 @ 02:25 pm

Former ACU Literature Student- Justine Zarebski (ACU 2005- Now Full-Time Literature Teacher) Praises Blogging at ACU

Find Justine’s WordPress Blog at JZ    (you will have to “request access” because her blog is set to “private”).  I understand that some of our current first year literature students had Justine as a teacher last year and arrive at ACU with well honed Web 2.0 skills!

Here is Justine’s most recent Blog entry (quoted with her explicit permission):

Hello!

I am a third year out teacher who studied a BT/BA (Literature) at ACU. I graduated in 2009 and have decided to use this page as a record of my professional development.

My first experiences with blogging go back to 2005, where Associate Professor Michael Griffith introduced us to a similar blogging site called Livejournal. The experience was incredibly daunting, however I don’t think I would be the teacher I am today if I hadn’t been subjected to such a rewarding challenge. I currently use Livejournal to record my year 12 HSC journey. The students access this site and have a written record of all content taught and learnt. The feedback from them has been amazing.

I will use this site to record all of my challenges, and I am happy to help anyone who is interested in hearing about what to expect as a newly graduated teacher from ACU. I currently teach at St. Agnes Catholic and Loyola Senior High School (Dual campus school).

Stay tuned…

Justine

Hi MG,

Feel free to share! My school is incredibly supportive and the executive team encourage us to share and collaborate with other members in the profession. The great thing about my Year 12 LJ is that every single student can access it either on their smart phones, tablets or computers. My HSC students have access to all content outside of the classroom at a time that suits them, which in turn makes it more relevant to them because they have chosen when they wanted to access it. In fact, I was asked to share my Livejournal setup with the English department at a staff meeting two weeks ago because our coordinator heard positive feedback from the students in the playground. She was very interested and asked me to share my experiences with blogging. I commented on how I used this tool as a student at ACU and that is where it stemmed from. They were very impressed… How’s that for positive feedback!

You certainly are a ‘lead’er MG!

I am heading down to the Hawker-Brownlow Education conference in Melbourne in May and I cannot wait to share my professional development experiences with you:

http://www.hbe.com.au/conference.html – check it out. I will attend a number of technology sessions during this weekend.

I shared your Pencil Metaphor with a group of English teachers- it’s fantastic and very true.

Take care- always happy to share my love of teaching,

Justine

Here is a picture of Justine whipping up excitement for literature and technology in her class!! Go Justine!! ( picture posted with permission of both Justine and the School Principal: no faces of any students appear here)

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Welcome to Literature and Life Autumn 2012 Feb. 24th, 2012 @ 04:22 pm

Welcome to Literature and Life Autumn 2012

This semester we have literature bloggers and ePortfolio creators across three years: in first year students studying “Introduction to Literary and Dramatic Forms”; in second year “The Nineteenth Century”; in third year “Shakespeare and the Renaissance”. What a feast! Welcome to this blogging site where you will be getting a running commentary on weekly lectures and the ideas and experiences that flow from those. This is the place also where you must come to get your weekly topics for your creative and critical blogs and your wiki discussions. There will shortly be links across the top of this page that will take you to your specific unit topics. But I suggest you always read the entry on this main page before going off to your own unit area. I hope that you find this e-writing component of your units personally satisfying, a way of becoming more personally involved with the literature you are studying and a way of sharing your thoughts and ideas with others in the group. Remember at all times when you are writing for the web that you are in a public space so your writing should be carefully edited before posting.

Autumn is on its way with its wonderful mists and the beginnings of cooler air. Here is a shot of the bush around the top of Galston Gorge one of my favourite early morning haunts. In Autumn it is often ringed by mist and one feels transported to another world:



Starting Up Again for 2012 Feb. 7th, 2012 @ 11:44 am
See you all soon
MG

Happy Birthday Sony Dec. 11th, 2011 @ 08:59 pm

Hope you have a great day!

MG


Wishing you all a fruitful lecture-free week! Sep. 26th, 2011 @ 09:16 am
This last week we again brought drama into our experience of literature. Drama can bring the insights of literature directly into our bodies as we work to make the lines and ideas breathe and move. And what a fabulous feasts of dramatists we have in Australian Literature (from Louis Esson through to Chi Vu). I look forward to seeing this dramatic journey through the landscape of Australian drama in our sessions in Week 12.
In the Twentieth Century we have listened again to those seminal voices that underpin nearly all of modern drama: Samuel Beckett and Harold Pinter. These are two dramatists who try to bring their theatre as close as possible to the questions at the heart of human existence: why do we suffer? why are we here? what purpose can we find in our lives? And both playwrights take us to the edge of what we can bear to see: our parents in a dustbin; our every move scrutinized by some alien authority figure.
Along with Beckett and Pinter we have also ventured into the world of Brien Friel and Tom Stoppard, two recent playwrights also fascinated by the way the experience of meaning in our lives is directly related to the kind of language we use. Was this not also at the centre of George Orwell's question in "Politics and the English Language"?
But by far the most powerful moment this last week was listening again to that awe-inspiring Nobel Prize Speech by Harold Pinter, on the eve of his own death. Here is a playwright who has studied every nuance of the way language is used to exert power destructively. Pinter's vision of Twentieth Century Politics (with special reference to the USA) is horrific and timely. We here in Australia are still tied to the coat strings of the USA. Pinter's vision gives us a taste of the destructive hypocrisy that goes by the name of democratic freedom. I am sure that Pinter's speech will go down as one of the most penetrating and insightful explorations of political language in the Twentieth Century. This is another powerful example of Shelley's declaration in 1821:

It is impossible to read the compositions of the most celebrated writers of the present day without being startled with the electric life which burns within their words. They measure the circumference and sound the depths of human nature with a comprehensive and all-penetrating spirit, and they are themselves perhaps the most sincerely astonished at its manifestations, for it is less their spirit than the spirit of the age. Poets are the hierophants of an unapprehended inspiration, the mirrors of the gigantic shadows which futurity casts upon the present, the words which express what they understand not, the trumpets which sing to battle and feel not what they inspire: the influence which is moved not, but moves. Poets are the unacknowledged legislators of the World. "A Defence of Poetry"

This declaration also chimes in beautifully with our discovery this week at how Job - in the version of his story engraved by William Blake - is also represented, above all, as someone touched with the visionary power of poetry. Job, through this awakening to the mystery of poetry, beyond reason, becomes the one who directly challenges the moralistic, political manipulations of his so-called friends who want him to admit that he is bad, evil, deserving of punishment. Job is "saved", by the visionary direction of young Elihu who awakens in Job the capacity to see another dimension of reality, expressed by Blake as the powerful God in the whirlwind.

Blake then went on to depict how Job's vision extended way beyond material reality, into a dimension accessible to those who feel in their bones that life is more than just what we can quantify and measure. Blake had a famous saying in one of his letters to Doctor John Trussler (August 23rd 1799) that there are those for whom a tree is "only a Green thing that stands in the way" (as opposed to those for whom the tree moves them "to tears of joy"); similarly in his "Vision of the Last Judgement" he noted that there are those who, when the sun rises see only "a round disk of fire somewhat like a Guinea ( a precious gold coin current in Blake's time); but Blake himself, in response to such a materialistic view of reality declared "I see an Innumerable company of the Heavenly host crying Holy Holy Holy is the Lord God Almighty". This is what is also expressed in Blake's famous etching (turned painting) from the Job series illustrating Job's visionary glimpse of the miracle at the heart of divine creation: "When the morning stars sang together, & all the Sons of God shouted for joy":


There is a lineage here that needs to be listened to: Job.... Blake.... Shelley.... Pinter....

See you all next week, when we get ready for our visit from prize-winning novelist David Malouf (who is also very much in this lineage!)

MG

Politics & Language - Week 9 around the corner Sep. 17th, 2011 @ 01:47 am

This week politics has been in the forefront of our thinking in 20th Century Literature with George Orwell’s essay “Politics and the English Language” revealing the extent to which so much of what we think and write is manipulated by “thoughts” which are not at all our own. To find the simple, direct and concrete way to speak our ideas and experiences is the challenge Orwell throws out to us in both his essay and his horror story 1984. If you want to watch a film version of this fable go here.

Today we added to this story by looking across at Hugo Weaving in V for Vendetta, a recent film designed to challenge Orwell’s premise that our thinking, our literary traditions, all that we value most, are directly threatened by the impact of government and the media. This is film really worth watching in its entirety.

Indigenous students were in their second and final residential this week attending 20th Century literature and with them we explored Language and Politics in Orwell and in Kim Scott. Kim Scott’s marriage of Noongar language with Standard English in That Dead Man Dance nicely illustrates how language used with real discrimination can challenge the stranglehold of a political view which marginalizes and suppresses. Indigenous people feel strongly that their brand of English has not been recognized as a valid, creative language in its own right, as a possible Creole. Their language is seen by most Australians as a bastard version of the Standard. Not so, and much otherwise! It is a beautifully sensitive fusion of Indigenous ways of seeing with the more poetic elements of  English. This Kim Scott, practices, embodies and demonstrates!

In Australian Literature we had a parallel journey in looking at Lisa Bellear’s amazingly rich short poem “Urbanised Reebocks” in which she uses language to divest herself of the trappings of a culture which separates her from her authentic past. Here language – in a truly Orwellian manner- is an agent of liberation from the stereotypes of thinking and behavior that – as many today pointed out- keep us ALL entrapped (“reebanned”). We are all hemmed in by the pressures of fashion and technology that make us clones of Big Brother advertising companies and media outlets:

“Urbanised Reebocks”

In a creek bed at Baroota

I lose myself amongst

the spirit of life of

times where people

that is Blak folk

our mob – sang and laughed

and danced – paint-em

up big, red ochre

was precious…. go on

remember –hear the

sounds of flattened

ground and broken gum

leaves-

My feet slip out of their

urbanized reebocks/

of sadness, which

hides its loneliness

behind broken reebans

Uncloaked feet hit

the earth…

And it’s okay

to cry.

In her note to the poem Lisa says “I coined this word reeban – it comes from combining the words reebocks and raybans. I love wearing these types of shoes and sunglasses.”

We all noted how this fusion of words brought to life her sense of how that part of her which indulged the Reebocks and Raybans also was the agent for re-enacting the sense of ban –ishment from that side of her nature which was most authentic. Are we not all caught in this kind of trap?

Very Sadly Lisa Bellear died at a very young age a few years ago.

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Week 8 Sep. 11th, 2011 @ 09:59 pm
Week 8 brings Blake's illustrations to the Book of Job into focus (for Blake students). This is an extraordinary series of etchings which expresses the heart of Blake's revisioning of Christianity from a religion controlled by human morality (Good and Evil) to a religion open to the mystery of creation. How Blake achieves this is the subject of our exploration and we will be going next week to the Art Gallery of NSW to see Blake's original engravings. Through a story of pain and torment Blake transformed a pious, joyless Job into a rollicking musician, as can be seen in the contrast between the first and last plates of the series:



In our other units this week we have our indigenous students on campus for their second residential. With them we are exploring the Language of Politics and Drama in Twentieth Century Literature: Orwell and Pinter are two authors on the agenda. On campus Twentieth Century Lit. also moves to Language and Politics with George Orwell's "Politics and the English Language" and 1984 as key texts for this coming week. In Australian Literature we move into 21st Century poets (Aitken, Bellear, Davies, Frankland, Kinsella, Ryan, Moreton,Watson- explore all these links!) and also begin preparing for drama presentations at the end of semester. In Clemente Mission Australia we are in the midst of Tim Winton and Kate Chopin and the question of what are the essential differences between poetry and prose.
Enjoy your week
MG

Week 7 - We are over the hump! Sep. 4th, 2011 @ 09:11 pm
Announcing a Spring Poetry Competition.
Please post your entries (fully illustrated) into your Student Blogs and post a link to your entry as a comment to this announcement. So that means you must write your poem and post it into your blog and then come back to this Announcement and post a reply that says: Find my entry on "Spring" at http://studentblogs.acu.edu.au/fredblogs (or whatever your studentblog url is. The winning entry will be published on this page (with the winner's permission). The prize is a Special Edition DVD of Robin Williams Dead Poet's Society and a selection of new books relevant to the study of literature. PLease post your entries by October 1st. The topic this spring is to write a poem beginning with the first line of G.M.Hopkins's sonnet "Spring". Here is the whole sonnet:

Nothing is so beautiful as Spring —
When weeds in wheels, shoot long and lovely and lush;
Thrush's eggs look little low heavens, and thrush
Through the echoing timber does so rinse and wring
The ear, it strikes like lightnings to hear him sing;
The glassy peartree leaves and blooms, they brush
The descending blue; that blue is all in a rush
With richness; the racing lambs too have fair their fling.

What is all this juice and all this joy?
A strain of the earth's sweet being in the beginning
In Eden garden. — Have, get, before it cloy,
Before it cloud, Christ, lord and sour with sinning,
Innocent mind and Mayday in girl and boy,
Most, O maid's child, thy choice and worthy the winning.

You are not required to write a sonnet, but you are required to use Hopkins's first line as your first line. Have fun!

This weekend was father's day and I was taken to the Muogamarra nature reserve for an annual pilgrimage. This reserve (just north of Cowan) has one of the best displays of Sydney spring wildflowers. It is only open 6 weekends of the year and we are about half way through those 6. So be quick! Waratahs are there in rich supply: IMG 1194,


as are Sydney Boronias: IMG 1172,
and wax flowers: IMG 1181.

And this is the view you get across to the Hawkesbury River once you reach the end of the track: IMG 1187.

So now for the literature we covered this week. In Australian Literature we spent time with Judith Wright and Ooodgeroo Noonuccal, exploring their conversation and their concerns with indigenous experience. Especially we looked at the way purpose in poetry shapes language choices. See the Australian Literature link for some snapshots of the class work on this.
In Twentieth Century we explored Katherine Mansfield, James Joyce, Virginia Woolf and Dylan Thomas, all exponents, in some way, of the spiritual. Each of these writers deal powerfully with the yearning for an inner connection with deeper sources of meaning. In all cases there is this deep longing and at the same time there is strong sense of a lack, of something absent. At the end of Mansfield's "Daughters of the Late Colonel" there is the painful arrival of "a big cloud where the sun had been". At the end of Joyce's "Araby" there is the epiphany in which the narrator suddenly sees himself, his pain and stupidity as if for the first time: "Gazing up into the darkness I saw myself as a creature driven and derided by vanity; and my eyes burned with anguish and despair". Socrates' great advice to all humans in their search for spiritual freedom was "Know Thyself", and in this story the narrator is one step closer to this kind of knowledge. In Virginia Woolf's "The Mark on the Wall" we have this graphic depiction of the tenuous, yet deeply feelingful search for "truth" in the movements of the narrator's consciousness: "Where was I? What has it all been about? A tree? A river? The Downs?" While nothing becomes clear -except that the mark on the wall turns out to be a snail- we are left with this poignant sense that the author has opened up herself and us into glimpses of the deepest recesses of her thinking and feeling. And Dylan Thomas in his wonderful lament for childhood in "Fern Hill" takes us through light-filled, sound-filled landscapes that hover on the edge of transcendence and then pirouette down to the mixed joy and woe of the human condition:

All the sun long it was running, it was lovely, the hay
Fields high as the house, the tunes from the chimneys, it was air
And playing, lovely and watery
And fire green as grass.
And nightly under the simple stars
As I rode to sleep the owls were bearing the farm away,
All the moon long I heard, blessed among stables, the nightjars
Flying with the ricks, and the horses
Flashing into the dark.

And then to awake, and the farm, like a wanderer white
With the dew, come back, the cock on his shoulder: it was all
Shining, it was Adam and maiden,
The sky gathered again
And the sun grew round that very day....

Oh as I was young and easy in the mercy of his means,
Time held me green and dying
Though I sang in my chains like the sea.

With William Blake we are still exploring The Marriage of Heaven and Hell with our last week coming up. Let us see how much sense we are able to make of this massive expression of spiritual anarchy this week. How much is Blake able to share of his methods of "Cleansing the Doors of Perception"?
With Mission Australia students this week we completed our work on Poetry and looked at Judith Wright's "The Birds" with its wonderful critique of the conflicts in human consciousness compared to the simplicity and connectedness of birds. We also looked at the poetry of Francis Webb, particularly his vision of the essential freedom of some of his fellow inmates in mental hospital when compared to the insanities and inanities that make up the so called normal world of common-sense. About the mongoloid inmate of Ward Two, Webb writes

not yet
Has our giddy alphabet
Perplexed his priestcraft and spilled the cruet of innocence...

Transfigured with him we stand
Among walls of the no-man's-land
While he likcs the soiled envelope with lover's caress

Directing it to the House of no known address.

MG
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